Hadith on Biography and History
162 hadith filed under Biography and History in HadeethEnc's topic list. The Arabic text, translation and source of each are on its own page.
- Hadith in this topic
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- 30
- Collection with the most hadith
- al-Bukhari & Muslim (96)
Hadith
The first 30 are below. The whole topic is in the hadith archive.
SahihNarrated by al-Bukhari & Muslim
The Messenger of Allah (may Allah's peace and blessings be upon him) sent a detachment to Najd, and Ibn ‘Umar went with the troops.
‘Abdullāh ibn ‘Umar (may Allah be pleased with both of them) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) sent a detachment to Najd, and I went with the troops. We seized camels and sheep as spoils of war. Our shares amounted to twelve camels per fighter and the Messenger of Allah (may Allah's peace and blessings be upon him) gave an extra camel to each of us.
SahihNarrated by al-Bukhari & Muslim
I was presented to the Messenger of Allah (may Allah's peace and blessings be upon him) on the Day of Uhud. I was fourteen years old, and so he did not grant me permission (to join the fight).
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: I was presented to the Messenger of Allah (may Allah's peace and blessings be upon him) on the Day of Uhud. I was fourteen years old, and so he did not grant me permission (to join the fight). Then, I was presented to him on the Day of Al-Khandaq, and I was fifteen years old, and he granted me permission.
SahihAgreed upon
I have never seen anyone with shoulder-length hair and wearing a red garment more beautiful than the Messenger of Allah (may Allah's peace and blessings be upon him)
Al-Barā’ (may Allah be pleased with him) reported: "I have never seen anyone with shoulder-length hair and wearing a red garment more beautiful than the Messenger of Allah (may Allah's peace and blessings be upon him). He had shoulder-length hair and broad shoulders and was neither tall nor short."
SahihAgreed upon
The Prophet (may Allah's peace and blessings be upon him) preferred beginning with the right side when wearing his sandals, combing his hair, purifying himself, and in all of his affairs
‘Ā’ishah, Mother of the Believers (may Allah be pleased with her), reported: The Prophet (may Allah's peace and blessings be upon him) preferred beginning with the right side when wearing his sandals, combing his hair, purifying himself, and in all of his affairs.
SahihNarrated by Abu Dawud - Narrated by Ahmad
The Messenger's right hand was for his purification and eating, and his left hand was for cleansing after relieving himself and (handling) repulsive things.
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger's right hand was for his purification and eating, and his left hand was for cleansing after relieving himself and (handling) repulsive things. Hafsah (may Allah be pleased with her) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) used his right hand for eating, drinking, and getting dressed and used his left hand for things otherwise.
SahihNarrated by al-Bukhari & Muslim
When the Messenger of Allah (may Allah's peace and blessings be upon him) and his Companions went to Makkah, the polytheists said: "There will come to you people who are weakened by the fever of Madīnah." So, the Prophet (may Allah's peace and blessings be upon him) commanded his Companions to jog the three rounds (of Tawāf) and walk between the two Corners.
‘Abdullāh ibn ‘Abbās (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) and his Companions went to Makkah, the polytheists said: "There will come to you people who are weakened by the fever of Madīnah." So, the Prophet (may Allah's peace and blessings be upon him) commanded his Companions to jog the three rounds (of Tawāf) and walk between the two Corners. He did not command them to jog all the rounds out of pity for them.
SahihNarrated by al-Bukhari & Muslim
The Messenger of Allah (may Allah’s peace and blessings be upon him) entered Makkah from Kadā', from the upper mountain pass which is in Al-Bat-hā', and exited from the lower mountain pass.
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Messenger of Allah (may Allah’s peace and blessings be upon him) entered Makkah from Kadā', from the upper mountain pass which is in Al-Bat-hā', and exited from the lower mountain pass.
SahihAgreed upon
When the Messenger of Allah (may Allah's peace and blessings be upon him) entered the privy, a servant and I used to carry a waterskin and a pointed staff, and he would cleanse himself with water
Anas ibn Mālik (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) entered the privy, a servant and I used to carry a waterskin and a pointed staff, and he would cleanse himself with water.
SahihNarrated by Ibn Majah - Narrated by al-Tirmidhi - al-Nasa'i - Narrated by Abu Dawud - Narrated by Ahmad
I entrust Allah with your religion, your trusts, and your last deeds
When a man was to set out on a journey, ‘Abdullāh ibn ‘Umar (may Allah be pleased with him) would say to him: "Draw near to me so that I may bid you farewell as the Messenger of Allah (may Allah’s peace and blessings be upon him) used to bid us farewell. He would say: 'I entrust Allah with your religion, your trusts, and your last deeds.'" ‘Abdullāh ibn Yazīd al-Khatmi (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) would bid farewell to the departing army by saying: "I entrust Allah with your religion, your trusts, and your last deeds."
SahihAgreed upon
I have never seen the Prophet (may Allah's peace and blessings be upon him) laughing so heartily to the extent of seeing his uvulae; rather, he would only smile
‘Ā’ishah, Mother of the Believers, (may Allah be pleased with her) reported: I have never seen the Prophet (may Allah's peace and blessings be upon him) laughing so heartily to the extent of seeing his uvulae; rather, he would only smile.
Sahihal-Bukhari and Muslim with all its versions
I memorized from the Prophet (may Allah's peace and blessings be upon him) ten Rak‘ahs (units of prayer)
Ibn ‘Umar (may Allah be pleased with him and his father) reported: I memorized from the Prophet (may Allah's peace and blessings be upon him) ten Rak‘ahs (units of prayer): two Rak‘ahs before Zhuhr and two Rak‘ahs after it, two Rak‘ahs after Maghrib at his home, two Rak‘ahs after ‘Ishā’ at his home, and two Rak‘ahs before the Fajr prayer, an hour when none was allowed to enter upon the Prophet (may Allah's peace and blessings be upon him). Hafsah told me that after the muezzin would make Adhān (call to prayer) and after the break of dawn, the Prophet (may Allah's peace and blessings be upon him) used to offer two Rak‘ahs. Another wording reads: The Prophet (may Allah's peace and blessings be upon him) used to offer two Rak‘ahs after the Friday prayer.
SahihAgreed upon
When the Prophet (may Allah's peace and blessings be upon him) got up at night, he would cleanse his mouth with Siwak (tooth-stick)
Hudhayfah (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) got up at night, he would cleanse his mouth with Siwak (tooth-stick).
SahihAgreed upon
Shall I tell you something about the Anti-Christ that no prophet has ever told his people? Verily, he is one-eyed and will bring with him something like Paradise and Hellfire
Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Shall I tell you something about the Anti-Christ that no prophet has ever told his people? Verily, he is one-eyed and will bring with him something like Paradise and Hellfire. What he says is Paradise will actually be Hellfire. Indeed, I warn you as Nūh (Noah) warned his people against him."
Sahihal-Bukhari as Mu‘allaq/hanging, with a decisive form - Narrated by Muslim
I saw in my dream that I was using a tooth-stick when two men came to me, one of them older than the other. I gave the tooth-stick to the younger one, but I was told to give it to the older one first, so I did
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "I saw in my dream that I was using a tooth-stick when two men came to me, one of them older than the other. I gave the tooth-stick to the younger one, but I was told to give it to the older one first, so I did."
SahihNarrated by al-Bukhari & Muslim
The Prophet's wives were with him when Fātimah (may Allah be pleased with her) came walking. Her gait was exactly similar to the gait of the Messenger of Allah (may Allah's peace and blessings be upon him)
‘Ā’ishah (may Allah be pleased with her) reported: The the Prophet's wives were with him when Fātimah (may Allah be pleased with her) came walking. Her gait was exactly similar to the gait of the Messenger of Allah (may Allah's peace and blessings be upon him). When he saw her, he welcomed her saying: "Welcome, my daughter." He made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly. When he found her in grief, he said to her something secretly for the second time and she laughed. I said to her: "The Messenger of Allah (may Allah's peace and blessings be upon him) has singled you out with talking to you secretly, excluding all his wives, and you weep!" When the Messenger of Allah (may Allah's peace and blessings be upon him) went away, I said to her: "What did the Messenger of Allah (may Allah's peace and blessings be upon him) say to you?" Thereupon she said: "I am not going to disclose the secret of the Messenger of Allah (may Allah's peace and blessings be upon him)." When the Messenger of Allah (may Allah's peace and blessings be upon him) died, I said to her: "I adjure you by the right that I have upon you that you should tell me what the Messenger of Allah (may Allah's peace and blessings be upon him) said to you." She said: "Yes, now I can do that. When he talked to me secretly for the first time he informed me that Jibrīl was in the habit of reciting the Qur'an along with him once or twice every year, but this year it had been twice and so he perceived that his death was quite near, so fear Allah and be patient, and he told me that he would be an excellent predecessor for me, and so I wept as you saw me. Then when he saw me in grief, he talked to me secretly for the second time and said: 'O Fātimah, would it please you to know that you will be the head of the believing women or the head of the women of this Ummah?' So I laughed and it was that laughter which you saw.'"
SahihAgreed upon
There is no god but Allah. Woe to the Arabs from an impending evil. Today, an opening has been made in the wall of Gog and Magog, like this,
Zaynab bint Jahsh (may Allah be pleased with her) reported: The Prophet (may Allah's peace and blessings be upon him) came to her in an alarmed state, saying: "There is no god but Allah. Woe to the Arabs from an impending evil. Today, an opening has been made in the wall of Gog and Magog, like this," making a circle with his thumb and index fingers. Zaynab bint Jahsh said: So, I said: "O Messenger of Allah, shall we perish while there are pious people among us?" He said: "Yes, when wickedness becomes rampant."
SahihAgreed upon
The Prophet (may Allah's peace and blessings be upon him) was more bashful than a virgin in her boudoir. Whenever he saw something he disliked, we could perceive that on his face
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) was more bashful than a virgin in her boudoir. Whenever he saw something he disliked, we could perceive that on his face.
SahihNarrated by al-Bukhari & Muslim
He tells us to worship Allah alone and not associate anything with Him and to give up all what our ancestors said. He also commands us to perform prayers, speak the truth...
Abu Sufyān Sakhr ibn Harb (may Allah be pleased with him) reported: Heraclius said: "What does the Prophet enjoin you to do?" I said: "He tells us to worship Allah alone, not to associate anything with Him and to give up all that our ancestors said. He also commands us to perform prayers, adhere to truthfulness, be chaste, and maintain ties of kinship."
SahihNarrated by al-Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) was on a journey and he performed the ‘Ishā prayer, reciting in one of the two Rak‘ahs Sūrat At-Tīn. I have never heard anyone with a better voice or recitation than his
Al-Barā ibn ‘Āzib (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) was on a journey and he performed the ‘Ishā prayer, reciting in one of the two Rak‘ahs Sūrat At-Tīn. I have never heard anyone with a better voice or recitation than his.
SahihNarrated by al-Bukhari & Muslim
A man asked the Prophet (may Allah's peace and blessings be upon him) during the Battle of Uhud: "If I am killed, where do you think I would be?" He replied: "In Paradise." So the man threw some dates that were in his hand and fought until he was killed
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: A man asked the Prophet (may Allah's peace and blessings be upon him) during the Battle of Uhud: "If I am killed, where do you think I would be?" He replied: "In Paradise." So the man threw some dates that were in his hand and fought until he was killed.
SahihAgreed upon
When the Prophet (may Allah's peace and blessings be upon him) prayed, he used to spread out his hands until the whiteness of his armpits would be visible
Abdullah ibn Mālik ibn Buhaynah (may Allah be pleased with him) reported: When the Prophet (may Allah's peace and blessings be upon him) prayed, he used to spread out his hands until the whiteness of his armpits would be visible.
SahihNarrated by al-Bukhari & Muslim
The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray while carrying Umāmah the daughter of Zaynab, daughter of the Messenger of Allah (may Allah's peace and blessings be upon him)
Abu Qatādah al-Ansāri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) used to pray while carrying Umāmah the daughter of Zaynab, daughter of the Messenger of Allah (may Allah's peace and blessings be upon him). Another narration reported by Abu al-‘Ās ibn Ar-Rabī‘ ibn ‘Abd Shams (may Allah be pleased with him) reads: “When he prostrated himself, he would put her on the ground, and when he stood up, he would carry her.”
SahihNarrated by al-Bukhari & Muslim
I will do my best to lead you in prayer just as the Messenger of Allah (may Allah's peace and blessings be upon him) used to lead us in prayer
Thābit reported from Anas that he said: "I will do my best to lead you in prayer just as the Messenger of Allah (may Allah's peace and blessings be upon him) used to lead us in prayer." Thābit said: "Anas used to do something which I don't see you doing: whenever he raised his head after bowing, he would stand for such a long time that one would think that he had forgotten; and whenever he raised his head after prostration, he would sit so long that one would think that he had forgotten."
SahihNarrated by al-Bukhari & Muslim
The spoils of war were not made lawful for any people before us, then Allah made the spoils of war lawful for us when He saw our weakness and helplessness, so He made them lawful for us
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "One of the prophets (peace be upon them) set out on a military expedition. He said to his people: 'Let not anyone accompany me who has married a woman and wishes to consummate his marriage with her but has not yet done so, or one who has built a house but has not yet erected its roof, or one who has bought sheep or pregnant she-camels and is waiting for their offspring.' Then he marched on and approached a village at the time of the afternoon prayer or close to that, so he said to the sun: 'You are commanded and so am I. O Allah, hold it back (from setting) for us,' and it was held back until Allah granted him victory. He gathered the spoils of war, and the fire came down to devour them but it did not devour them. He said: 'Some of you misappropriated the spoils of war, so one man from each tribe should give me his pledge of allegiance.' They all did so and the hand of one man stuck to his hand, so he said: 'Your tribe is guilty of misappropriation of the spoils of war. Let all the members of your tribe give their pledge of allegiance to me.' They did so and the hands of two or three men stuck to his hand. He said: 'You have taken something from the spoils of war illegally.' So they brought an amount of gold equal in size to the head of a cow. They placed it among the spoils so the fire approached and devoured them. The spoils of war were not made lawful for any people before us, then Allah made the spoils of war lawful for us when He saw our weakness and helplessness, so He made them lawful for us."
SahihNarrated by al-Bukhari & Muslim
To Allah belongs what He takes, and to Him belongs what He gives, and for everything He sets a specific term. So she should have patience and seek the reward from Allah
Usāmah ibn Zayd ibn Hārithah (may Allah be pleased with him) reported: The Prophet's daughter sent for him to come over because her son was dying. The Prophet (may Allah's peace and blessings be upon him) sent her the greeting of peace and this message: "To Allah belongs what He takes, and to Him belongs what He gives, and for everything He sets a specific term. So she should have patience and seek the reward from Allah." She sent back urging him to come to her. So he, along with Sa‘d ibn ‘Ubādah, Mu‘ādh ibn Jabal, Ubayy ibn Ka‘b, Zayd ibn Thābit and other men (may Allah be pleased with them) went. The boy was given to the Messenger of Allah (may Allah's peace and blessings be upon him) and his breath was disturbed in his chest, which made the eyes of the Messenger of Allah overflow with tears. Thereupon, Sa‘d said: "O Messenger of Allah, what is that?" He said: "That is mercy which Allah, the Exalted, puts in the hearts of His slaves." In another version: "In the hearts of those He wills of His slaves. Indeed, Allah is merciful only to those of His slaves who are merciful."
SahihNarrated by Muslim
Among the people who came before you, there was a king who had a magician
Sohaib (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Among the people who came before you, there was a king who had a magician, and when that magician became old, he said to the king: I have become old, so send to me a boy whom I can teach magic. So, the king sent him a boy, who on his way met a monk, listened to him, and admired his words. Whenever the boy went to the magician, he used to sit with the monk, and then, on reaching the magician, the latter would beat him. So, the boy complained about this to the monk. The monk said to him: Whenever you are afraid of the magician, tell him that your family detained you. And whenever you are afraid of your family, tell them that the magician detained you. So the boy carried on like that (for some time). Then a huge, terrible beast once appeared on the road, and the people were unable to pass. The boy said: Today I shall know whether the magician is better or the monk. So, he took a stone and said: O Allah, if the affair of the monk is better in Your Sight than that of the magician, then kill this beast so that the people can cross (the road). Then he struck it with a stone and killed it, and the people passed the road. The boy came to the monk and informed him about it. The monk said to him: O my son, today you are better than me, and you have achieved what I see! You will be put to trial. And in case you are put to trial, do not inform (them) about me. The boy used to treat the people who suffered from congenital blindness, leprosy, and other diseases. There was a courtier of the king who had become blind and heard about the boy. He came and brought many gifts for the boy and said: All these gifts are for you on the condition that you cure me. The boy said: I do not cure anybody; it is only Allah who cures people. So, if you believe in Allah, I shall supplicate Him and He will cure you. So, he believed in Allah, and Allah cured him. Later, the courtier came to the king and sat in the place where he used to sit before. The king said: Who gave you back your sight? The courtier replied: My Lord. The king then said: Do you have another Lord besides me?! The courtier said: Your Lord and mine is Allah. The king took him and kept on torturing him until he told him about the boy. So, the boy was brought to the king, who said to him: O boy, your magic reached the extent that you cure congenital blindness, leprosy, and other diseases. He said: Indeed, I do not cure anyone. Only Allah can cure. So, he tortured him extensively until he told him about the monk. Then the monk was brought to the king, who said to him: Give up your religion. The monk refused. So, the king ordered a saw to be brought and placed on the middle of his head and he fell, sawn in two halves. Then it was said to the courtier of the king: Give up your religion. He refused to do so, and so a saw was brought and placed on the middle of his head and he fell, sawn in two halves. Then the boy was brought and it was said to him: Give up your religion. He refused, and so the king sent him to the top of such-and-such mountain with some of his followers. He said to them: Ascend the mountain with him till you reach its top, then see if he abandons his religion; otherwise, throw him from the top. They took him and when they ascended to the top, he said: O Allah, save me from them by any means that You wish. So, the mountain shook and they all fell down and the boy came back walking to the king. The king said: What did your companions (the people I sent with you) do? The boy said: Allah saved me from them. So, the king ordered some people to take the boy on a boat to the middle of the sea, saying: If he renounces his religion (well and good), but if he refuses, throw him. So, they took him out to sea, and he said: O Allah, save me from them by any means You wish. So they all drowned in the sea. Then the boy returned to the king, and the king said: What did your companions do? The boy replied: Allah saved me from them. Then he said to the king: You will not be able to kill me until you do as I order you. The king asked: And what is that? The boy said: Gather the people in an elevated place and tie me to the trunk of a tree; then take an arrow from my quiver and say: In the Name of Allah, the Lord of the boy! If you do this, you will kill me. So the king did accordingly, and placing an arrow in the bow, he shot it, saying: In the Name of Allah, the Lord of the boy. The arrow hit the boy in his temple, and the boy placed his hand over the arrow wound and died. The people proclaimed: We believe in the Lord of the boy! We believe in the Lord of the boy! We believe in the Lord of the boy! Then it was said to the king: Do you see what happened? That which you feared has taken place. By Allah, all the people have believed (in the Lord of the boy). So he ordered that ditches be dug at the entrances to the roads, and it was done, and fires were kindled therein. Then the king said: Whoever does not abandon this religion, throw them into the fire or order them to throw themselves. They did. Then, a woman and her little boy came, and it was as if she was being somewhat hesitant of falling into the fire, so her baby said to her: Be patient, mother, for verily, you are following the truth.''
SahihNarrated by al-Bukhari
Your father will suffer no more agony after this day
Anas ibn Mālik (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah’s peace and blessings be upon him) suffered the agony of death, Fātimah (may Allah be pleased with her) said: "O father, what a severe agony!" The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Your father will suffer no more agony after this day." When he passed away, she said: "Father, Allah has called you back and you have responded to His call. Father, the Garden of Firdaus (the highest level of Paradise) is your abode. Father, we announce your death to Jibrīl." When he was buried, she said: "Did you feel comfortable to put dust over the Messenger of Allah!"
SahihNarrated by Abu Dawud, al-Tirmidhi, and Ahmad
Whenever the Messenger of Allah (may Allah's peace and blessings be upon him) sneezed, he would put his hand—or his garment—over his mouth and lower—or drop—his voice therewith
Abu Hurayrah (may Allah be pleased with him) reported: Whenever the Messenger of Allah (may Allah's peace and blessings be upon him) sneezed, he would put his hand—or his garment—over his mouth and lower—or drop—his voice therewith.
HasanNarrated by al-Tirmidhi - al-Nasa'i - Narrated by Abu Dawud - Narrated by Ahmad
The speech of the Messenger of Allah (may Allah's peace and blessings be upon him) was clearly articulated that anyone who listened to him could understand it
‘Ā'ishah (may Allah be pleased with her) reported: The speech of the Messenger of Allah (may Allah's peace and blessings be upon him) was clearly articulated that anyone who listened to him could understand it.
SahihNarrated by Ibn Majah - Narrated by Abu Dawud - Narrated by Ahmad - Narrated by Muslim
Allah brought the corners of the earth together for me, so I saw its eastern and western parts. The dominion of my Ummah will definitely reach as far as what was brought together for me (all parts of the world). I have been granted the two treasures, the red and the white
Thawbān (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Allah brought the corners of the earth together for me, so I saw its eastern and western parts. The dominion of my Ummah will definitely reach as far as what was brought together for me (all parts of the world). I have been granted the two treasures, the red and the white. I asked my Lord not to destroy my Ummah due to a common drought nor to afflict them with an enemy from other than themselves who would annihilate them. My Lord said: 'O Muhammad, when I pass a decree, it is not retracted. I have granted that I will not destroy your Ummah by a common drought, nor will I release against them an enemy from other than themselves, who will annihilate them - even if the people from the surrounding regions join forces against them - until they themselves kill and capture each other.'" Al-Burqāni narrated this Hadīth in his Sahīh with this addition: "I only fear for my Ummah the misguiding leaders. If the sword falls upon them, it will not be lifted until the Day of Resurrection. The Hour will not be established until a community from my Ummah join the polytheists and until large groups from my Ummah worship idols. There will be in my Ummah thirty impostors, each of them claiming to be a prophet. I am the seal of the prophets; there will be no prophet after me. A group from my Ummah will continue to uphold the truth and be victorious, regardless of those who let them down (did not support them), until the command of Allah, Exalted and Glorified, comes.''
Source
- HadeethEnc.comThe hadith texts and the topic headings come from HadeethEnc.