Sahihal-Bukhari and Muslim. This is the wording of al-Bukhari
We visited Khabbāb ibn al-Aratt (may Allah be pleased with him) when he was ill and he had been cauterized in seven places
Qays ibn Abi Hāzim reported: We visited Khabbāb ibn al-Aratt (may Allah be pleased with him) when he was ill and he had been cauterized in seven places. He said to us: "Our companions who died (during the lifetime of the Prophet) left (this world) without having their rewards reduced due to enjoying the pleasures of this life, but we have (so much) wealth that we find no way to spend it except on the ground. Had the Prophet (may Allah's peace and blessings be upon him) not forbidden us to wish for death, I would have wished for it." When we visited him for a second time, he was building himself a wall, and he said: "A Muslim is rewarded (in the Hereafter) for whatever he spends, except for something he has spent on building."
SahihNarrated by Muslim
No financial maintenance is due to you upon him
Fātimah bint Qays (may Allah be pleased with her) reported that Abu ‘Amr ibn Hafs divorced her irrevocably, while he was not present (and in another narration: “divorced her thrice”). He sent some barley to her with his representative and she was displeased with it. So he said: “By Allah, you are not entitled to receive anything from me.” She came to the Messenger of Allah (may Allah's peace and blessings be upon him) and mentioned that to him. He said: “No financial maintenance is due to you upon him. (In another narration: 'or accommodation’)” Then the Prophet (may Allah's peace and blessings be upon him) ordered her to observe her ‘Iddah (post-divorce waiting period) in the house of Umm Sharīk; then he said: “This is a woman whom my Companions frequently visit, so observe your ‘Iddah at the house of Ibn Umm Maktūm. He is a blind man and you can disrobe in his house. Then when you complete your ‘Iddah, inform me.” She said: “When I completed my ‘Iddah, I mentioned to him that both Mu‘āwiyah ibn Abu Sufyān and Abu Jahm proposed to me. Thereupon, the Messenger of Allah (may Allah's peace and blessings be upon him) said: ‘As for Abu Jahm, he never takes his stick off his shoulder, and as for Mu‘āwiyah, he is destitute and penniless. Marry Usāmah ibn Zayd,’” whom she disliked. Then he said: “Marry Usāmah ibn Zayd.” Fātimah said: “So I married him and Allah placed a lot of good in him, and I was pleased with him.”
SahihNarrated by al-Bukhari & Muslim
During the Prophet's lifetime, a man accused his wife of adultery and disclaimed her child. So the Messenger of Allah (may Allah's peace and blessings be upon him) ordered them both to swear the oath of condemnation against each other, as Allah, the Almighty, instructed, and they did. Then he decided that the child should be with the woman and separated them
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: During the lifetime of the Messenger of Allah (may Allah's peace and blessings be up on him), a man accused his wife of adultery and disclaimed her child. So the Messenger of Allah (may Allah's peace and blessings be upon him) ordered them both to swear the oath of condemnation against each other, as Allah, the Almighty, instructed, and they did. Then he decided that the child should be with the woman and separated them (the man and woman).
SahihNarrated by al-Bukhari & Muslim
You have no right over her. The man said: O Messenger of Allah, what about my money? The Prophet (may Allah's peace and blessings be upon him) said: You have no right to get back your money. If you have told the truth about her, then your money was in return for the sexual intercourse you lawfully had with her; and if you have told a lie about her, then you are less rightful to get your money back
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: So-and-so came and asked: "O Messenger of Allah, if one of us finds his wife committing adultery: what should he do? If he were to speak, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible too." The Messenger of Allah (may Allah's peace and blessings be upon him) remained silent. After some time, the man came back to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "I have become afflicted by the very thing I asked you about." Then Allah, the Exalted, revealed these verses of Sūrat An-Nūr (which begins with): {And those who accuse their wives} [Sūrat- An-Nūr: 6]. The Prophet (may Allah's peace and blessings be upon him) recited them to him. Then he admonished him, exhorted him, and informed him that the torment of this world is less painful than the torment of the Hereafter. The man said: "No, by the One Who sent you with the Truth, I did not tell a lie against her." The Prophet (may Allah's peace and blessings be upon him) then called the wife and admonished her, exhorted her, and informed her that the torment of this world is less painful than the torment of the Hereafter. She said: "No, by the One Who sent you with the Truth, he is a liar." The Prophet (may Allah's peace and blessings be upon him) started with the man, who testified in the name of Allah four times that he was truthful, and the fifth time, he said: "Let Allah's curse fall upon me if I am a liar." Then the woman was summoned, and she testified four times by the name of Allah that her husband was among the liars, and the fifth time, she said: "Let the anger of Allah fall upon me if he is truthful." Then the Prophet (may Allah's peace and blessings be upon him) separated them and said: "Indeed, Allah knows that one of you is a liar, so would any of you repent?" He said this statement thrice.
According to another wording of the Hadīth, the Prophet (may Allah's peace and blessings be upon him) said: "You have no right over her." The man said: "O Messenger of Allah, what about my money?" The Prophet (may Allah's peace and blessings be upon him) said: "You have no right to get back your money. If you have told the truth about her, then your money was in return for the sexual intercourse which you lawfully had with her, and if you have told a lie about her, then you are less rightful to get your money back."
SahihNarrated by al-Bukhari & Muslim
Once the Messenger of Allah (may Allah's peace and blessings be upon him) entered upon me while a man was in my house. He said: O ‘Ā'ishah, who is this (man)? I replied: He is my brother from breastfeeding. He said: O ‘Ā'ishah, be careful who you (women) count as your brothers from breastfeeding, for the breastfeeding (that makes marriage prohibited) is only that which satisfies hunger
‘Ā'ishah (may Allah be pleased with her) reported: Once the Messenger of Allah (may Allah's peace and blessings be upon him) entered upon me while a man was in my house. He said: "O ‘Ā'ishah, who is this (man)?" I replied: "He is my brother from breastfeeding." He said: "O ‘Ā'ishah, be careful who you (women) count as your brothers from breastfeeding, for the breastfeeding (that makes marriage prohibited) is only that which satisfies hunger (takes place in the suckling period, the first two years of one's life)."
SahihNarrated by al-Bukhari & Muslim
When a woman’s husband died, she would go into a small hut, wear her worst clothes and would not touch any kind of perfume until a whole year would pass. Then an animal – a donkey, bird, or sheep – would be brought to her and she would rub her skin with it
Umm Salamah (may Allah be pleased with her) reported: A woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "O Messenger of Allah, my daughter’s husband died, and she complains about her eye. Can we apply Kohl thereto?" The Messenger of Allah (may Allah's peace and blessings be upon him) said 'No' twice or thrice. Then he said: "It is only four months and ten days. In the pre-Islamic era, you women would throw away the dung after a year had passed."
Zaynab said: “When a woman’s husband died, she would go into a small hut, wear her worst clothes and would not touch any kind of perfume until a whole year would pass. Then an animal – a donkey, bird, or sheep – would be brought to her and she would rub her skin with it. It was seldom that she would rub her skin with any animal except that it died! Then she would come out and be given a piece of dung, which she would throw away. Then, she would return to using perfume or anything else she liked.”
SahihNarrated by al-Bukhari & Muslim
O Messenger of Allah, I have acquired a piece of land in Khaybar, and I have never acquired a property more precious to me than that. What do you command me to do with it? He said: If you wish you can keep its origin as an endowment, and give its yield in charity
‘Abdullāh ibn ‘Umar (may Allah be pleased with him) reported: ‘Umar acquired a piece of land in Khaybar, so he came to the Prophet (may Allah's peace and blessings be upon him) to know what he should do with it. He said: "O Messenger of Allah, I have acquired a piece of land in Khaybar, and I have never acquired a property more precious to me than that. What do you command me to do with it?" He said: "If you wish you can keep its origin as an endowment, and give its yield in charity." So, ‘Umar gave the land in charity (i.e. as an endowment on the condition that the land would neither be sold nor given as a gift, nor bequeathed). He gave its yield as charity to the poor, the relatives, for emancipation of slaves, in Allah's cause, and for the travelers. It was permissible for its administrator to eat from it in a reasonable just manner and feed his friends without seeking to be wealthy by its means.
In another wording: "...without storing the property with the purpose of becoming rich.”
SahihNarrated by al-Bukhari & Muslim
Beware! Beware! This is definitely usury! This is definitely usury! Do not do so, but if you want to buy (a superior kind of dates) sell the inferior dates for money, and then buy the superior kind of dates with that money
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: Once Bilāl brought some Barni dates to the Prophet (may Allah's peace and blessings be upon him) who asked him, "Where did you get these dates?" Bilāl replied: "I had some inferior type of dates, and I exchanged two Sā‘s of it for one Sā‘ of Barni dates in order to give it to the Prophet (may Allah's peace and blessings be upon him) to eat." Thereupon, the Prophet (may Allah's peace and blessings be upon him) said: "Beware! Beware! This is definitely usury! This is definitely usury! Do not do so, but if you want to buy (a superior kind of dates) sell the inferior dates for money and then buy the superior kind of dates with that money."
Sahihal-Bukhari and Muslim with multiple wordings
Then do not make me a witness, for I do not bear witness to injustice
An-Nu‘mān ibn Bashīr (may Allah be pleased with him and his father) reported: His mother, Bint Rawāhah, asked his father for some of his wealth as a gift for her son. He hesitated for a year, but then he decided. She said: I will not be satisfied until you make the Messenger of Allah (may Allah's peace and blessings be upon him) witness what you have given to my son. So, my father took my hand, and I was a young boy at that time, and he went to the Messenger of Allah (may Allah's peace and blessings be upon him). He said: O Messenger of Allah, the mother of this, Bint Rawāhah, wishes for you to witness what I have given as a gift to her son. The Messenger of Allah (may Allah's peace and blessings be upon him) said: "O Bashīr, do you have children other than this one?" He said: Yes. He then said: "Have you given them all the same gift as this?" He said: No. he said: "Then do not make me a witness, for I do not bear witness to injustice." And in the version of Muslim: "Then have someone else witness it, not me."
SahihNarrated by al-Bukhari & Muslim
Do you think I bargained with you to take your camel? Take your camel and your dirhams; these are yours
Jābir ibn ‘Abdullāh (may Allah be pleased with him) reported: I was traveling on a camel and it got exhausted, and I decided to release it. However, the Prophet (may Allah's peace and blessings be upon him) caught up with me, supplicated for me, and struck it. Thereupon, it started to walk like never before. Then, he said: "Sell it to me for an ounce." I said: ‘No.’ He again said: "Sell it to me." So, I sold it to him for an ounce, but made the stipulation that I should be allowed to ride it back to my family. Then, when I reached home, I took the camel to him and he paid me its price on the spot. As I went back, he sent someone after me and said: "Do you think I bargained with you to take your camel? Take your camel and your dirhams; these are yours."
SahihNarrated by Muslim
When I asked Rāfi‘ ibn Khadīj about leasing land in return for gold and silver, he replied: There is no harm in it
Hanzhalah ibn Qays reported: When I asked Rāfi‘ ibn Khadīj about leasing land in return for gold and silver, he replied: "There is no harm in it. At the time of the Messenger of Allah (may Allah’s peace and blessings be upon him) the people used to lease lands in return for the yield of what grows on the banks of large rivers and beginnings of water streams or the yield of certain parts of the land. Some of the harvest would be affected with blight and some would remain safe. This was the only system the people had for renting lands, and, thus, he forbade it. If the rent is something known and guaranteed, there is no harm in it."
SahihNarrated by al-Bukhari & Muslim
I give her to you in marriage for what you have of the Qur'an
Sahl ibn Sa‘d As-Sā‘idi (may Allah be pleased with him) reported that a woman came to the Messenger of Allah (may Allah's peace and blessings be upon him) and said: "I give myself in marriage to you." The woman stood for a long time. Then a man said: "O Messenger of Allah, marry her to me if you do not want her." He said: "Do you have anything to give her for dowry?" He said: "I have nothing but my lower garment." So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "If you gave her your lower garment, then you would have nothing to wear. Find something else to give her." He said: "I could not find anything." Then he said: "Find anything even if it is an iron ring." So he looked and did not find anything. The Messenger of Allah (may Allah's peace and blessings be upon him) thus, said: "Do you memorize anything of the Qur'an?" He said: 'Yes.' So the Messenger of Allah (may Allah's peace and blessings be upon him) said: "I give her to you in marriage for what you have (memorized) of the Qur'an."
SahihNarrated by al-Bukhari & Muslim
Hadīth of Subay‘ah al-Aslamiyyah regarding ‘Iddah
Subay‘ah al-Aslamiyyah (may Allah be pleased with her) reported that she was married to Sa‘d ibn Khawlah, who belonged to the tribe of ‘Āmir ibn Lu’ay. He was one of the Companions who participated in the battle of Badr. He died during the Farewell Hajj while Subay‘ah was pregnant. Shortly after his death, she delivered her child. When her post-natal bleeding stopped, she beautified herself for prospective suitors. Abu As-Sanābil ibn Ba‘kak (a man from the tribe of Banu ‘Abd Ad-Dār) entered upon her and said: "Why are you thus adorned? Perhaps you wish to remarry? By Allah, you cannot remarry unless four months and ten days (of ‘Iddah) have passed." Subay‘ah said: "When he said that, I put on my clothes in the evening and I went to the Messenger of Allah (may Allah's peace and blessings be upon him). I asked him about that, and he gave me a Fatwa that remarrying had became lawful to me when I delivered my child, and he ordered me to marry if I so wished." Ibn Shihāb said: "I do not find anything wrong with her marrying right after she gives birth, even if she is still bleeding (post-partum) except that her new husband should not approach her until she attains purity (when the bleeding stops).
SahihNarrated by al-Bukhari & Muslim
The Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the lost and picked up item whether it was of gold or silver, whereupon he said: Remember the description of its container and the string with which it is tied. Make a public announcement of it for one year. If nobody comes and claims it, then utilize the money but keep it as a trust with you. If its owner comes back one day seeking it, then return it to him
Zayd ibn Khālid al-Juhani (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) was asked about the lost and picked up item that is made of gold or silver, whereupon he said: "Remember the description of its container and the string with which it is tied. Make a public announcement of it for one year. If nobody comes and claims it, then utilize the money but keep it as a trust with you. If its owner comes back one day seeking it, then return it to him."
Then, he asked him about the lost camel, whereupon the Prophet (may Allah's peace and blessings be upon him) said: "It is none of your concern. Leave it, for it has its feet and a water container (reservoir), and it will reach water and eat from the trees until its owner finds it."
He then asked him about the lost sheep, whereupon he said: "Take it, for it is either for you, or for your brother, or for the wolf."