Juz 27: Arabic Text and English Translation

(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)

They said: Lo! we are sent unto a guilty folk

That we may send upon them stones of clay

Marked by thy Lord for (the destruction of) the wanton

Then we brought forth such believers as were there

But We found there but one house of those surrendered (to Allah)

And We left behind therein a portent for those who fear a painful doom

And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant

But he withdrew (confiding) in his might, and said: A wizard or a madman

So We seized him and his hosts and flung them in the sea, for he was reprobate

And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them

It spared naught that it reached, but made it (all) as dust

And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile

But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed

And they were unable to rise up, nor could they help themselves

And the folk of Noah aforetime. Lo! they were licentious folk

We have built the heaven with might, and We it is Who make the vast extent (thereof)

And the earth have We laid out, how gracious is the Spreader (thereof)

And all things We have created by pairs, that haply ye may reflect

Therefor flee unto Allah; lo! I am a plain warner unto you from him

And set not any other god along with Allah; lo! I am a plain warner unto you from Him

Even so there came no messenger unto those before them but they said: A wizard or a madman

Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk

So withdraw from them (O Muhammad), for thou art in no wise blameworthy

And warn, for warning profiteth believers

I created the jinn and humankind only that they might worship Me

I seek no livelihood from them, nor do I ask that they should feed Me

Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might

And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day)

And woe unto those who disbelieve, from (that) their day which they are promised

By the Mount

And a Scripture inscribed

On fine parchment unrolled

And the House frequented

And the roof exalted

And the sea kept filled

Lo! the doom of thy Lord will surely come to pass

There is none that can ward it off

On the day when the heaven will heave with (awful) heaving

And the mountains move away with (awful) movement

Then woe that day unto the deniers

Who play in talk of grave matters

The day when they are thrust with a (disdainful) thrust, into the fire of hell

(And it is said unto them): This is the Fire which ye were wont to deny

Is this magic, or do ye not see

Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do

Lo! those who kept their duty dwell in gardens and delight

Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire

(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do

Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes

And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned

And We provide them with fruit and meat such as they desire

There they pass from hand to hand a cup wherein is neither vanity nor cause of sin

And there go round, waiting on them menservants of their own, as they were hidden pearls

And some of them draw near unto others, questioning

Saying: Lo! of old, when we were with our families, we were ever anxious

But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire

Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful

Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman

Or say they: (he is) a poet, (one) for whom we may expect the accident of time

Say (unto them): Except (your fill)! Lo! I am with you among the expectant

Do their minds command them to do this, or are they an outrageous folk

Or say they: He hath invented it? Nay, but they will not believe

Then let them produce speech the like thereof, if they are truthful

Or were they created out of naught? Or are they the creators

Or did they create the heavens and the earth? Nay, but they are sure of nothing

Or do they own the treasures of thy Lord? Or have they been given charge (thereof)

Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest

Or hath He daughters whereas ye have sons

Or askest thou (Muhammad) a fee from them so that they are plunged in debt

Or possess they the Unseen so that they can write (it) down

Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared

Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)

And if they were to see a fragment of the heaven falling, they would say: A heap of clouds

Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken

A day in which their guile will naught avail them, nor will they be helped

And verily, for those who do wrong, there is a punishment beyond that. But most of them know not

So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest

And in the night-time also hymn His praise, and at the setting of the stars

By the Star when it setteth

Your comrade erreth not, nor is deceived

Nor doth he speak of (his own) desire

It is naught save an inspiration that is inspired

Which one of mighty powers hath taught him

One vigorous; and he grew clear to view

When he was on the uppermost horizon

Then he drew nigh and came down

Till he was (distant) two bows' length or even nearer

And He revealed unto His slave that which He revealed

The heart lied not (in seeing) what it saw

Will ye then dispute with him concerning what he seeth

And verily he saw him yet another time

By the lote-tree of the utmost boundary

Nigh unto which is the Garden of Abode

When that which shroudeth did enshroud the lote-tree

The eye turned not aside nor yet was overbold

Verily he saw one of the greater revelations of his Lord

Have ye thought upon Al-Lat and Al-'Uzza

And Manat, the third, the other

Are yours the males and His the females

That indeed were an unfair division

They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them

Or shall man have what he coveteth

But unto Allah belongeth the after (life), and the former

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth

Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth

Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world

Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right

And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil)

Didst thou (O Muhammad) observe him who turned away

And gave a little, then was grudging

Hath he knowledge of the Unseen so that he seeth

Or hath he not had news of what is in the books of Moses

And Abraham who paid his debt

That no laden one shall bear another's load

And that man hath only that for which he maketh effort

And that his effort will be seen

And afterward he will be repaid for it with fullest payment

And that thy Lord, He is the goal

And that He it is who maketh laugh, and maketh weep

And that He it is Who giveth death and giveth life

And that He createth the two spouses, the male and the female

From a drop (of seed) when it is poured forth

And that He hath ordained the second bringing forth

And that He it is Who enricheth and contenteth

And that He it is Who is the Lord of Sirius

And that He destroyed the former (tribe of) A'ad

And (the tribe of) Thamud He spared not

And the folk of Noah aforetime, Lo! they were more unjust and more rebellious

And Al-Mu'tafikah He destroyed

So that there covered them that which did cover

Concerning which then, of the bounties of thy Lord, canst thou dispute

This is a warner of the warners of old

The threatened Hour is nigh

None beside Allah can disclose it

Marvel ye then at this statement

And laugh and not weep

While ye amuse yourselves

Rather prostrate yourselves before Allah and serve Him

The hour drew nigh and the moon was rent in twain

And if they behold a portent they turn away and say: Prolonged illusion

They denied (the Truth) and followed their own lusts. Yet everything will come to a decision

And surely there hath come unto them news whereof the purport should deter

Effective wisdom; but warnings avail not

So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing

With downcast eyes, they come forth from the graves as they were locusts spread abroad

Hastening toward the summoner; the disbelievers say: This is a hard day

The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed

So he cried unto his Lord, saying: I am vanquished, so give help

Then opened We the gates of heaven with pouring water

And caused the earth to gush forth springs, so that the waters met for a predestined purpose

And We carried him upon a thing of planks and nails

That ran (upon the waters) in Our sight, as a reward for him who was rejected

And verily We left it as a token; but is there any that remembereth

Then see how (dreadful) was My punishment after My warnings

And in truth We have made the Qur'an easy to remember; but is there any that remembereth

(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings

Lo! We let loose on them a raging wind on a day of constant calamity

Sweeping men away as though they were uprooted trunks of palm-trees

Then see how (dreadful) was My punishment after My warnings

And in truth We have made the Qur'an easy to remember; but is there any that remembereth

(The tribe of) Thamud rejected warnings

For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness

Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar

(Unto their warner it was said): To-morrow they will know who is the rash liar

Lo! We are sending the she-camel as a test for them; so watch them and have patience

And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed

But they call their comrade and he took and hamstrung (her)

Then see how (dreadful) was My punishment after My warnings

Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold

And in truth We have made the Qur'an easy to remember; but is there any that remembereth

The folk of Lot rejected warnings

Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night

As grace from Us. Thus We reward him who giveth thanks

And he indeed had warned them of Our blow, but they did doubt the warnings

They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings

And in truth the punishment decreed befell them early in the morning

Now taste My punishment after My warnings

And in truth We have made the Qur'an easy to remember; but is there any that remembereth

And warnings came in truth unto the house of Pharaoh

Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful

Are your disbelievers better than those, or have ye some immunity in the scriptures

Or say they: We are a host victorious

The hosts will all be routed and will turn and flee

Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure)

Lo! the guilty are in error and madness

On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell

Lo! We have created every thing by measure

And Our commandment is but one (commandment), as the twinkling of an eye

And verily We have destroyed your fellows; but is there any that remembereth

And every thing they did is in the scriptures

And every small and great thing is recorded

Lo! the righteous will dwell among gardens and rivers

Firmly established in the favour of a Mighty King

The Beneficent

Hath made known the Qur'an

He hath created man

He hath taught him utterance

The sun and the moon are made punctual

The stars and the trees prostrate

And the sky He hath uplifted; and He hath set the measure

That ye exceed not the measure

But observe the measure strictly, nor fall short thereof

And the earth hath He appointed for (His) creatures

Wherein are fruit and sheathed palm-trees

Husked grain and scented herb

Which is it, of the favours of your Lord, that ye deny

He created man of clay like the potter's

And the jinn did He create of smokeless fire

Which is it, of the favours of your Lord, that ye deny

Lord of the two Easts, and Lord of the two Wests

Which is it, of the favours of your Lord, that ye deny

He hath loosed the two seas. They meet

There is a barrier between them. They encroach not (one upon the other)

Which is it, of the favours of your Lord, that ye deny

There cometh forth from both of them the pearl and coral-stone

Which is it, of the favours of your Lord, that ye deny

His are the ships displayed upon the sea, like banners

Which is it, of the favours of your Lord, that ye deny

Everyone that is thereon will pass away

There remaineth but the Countenance of thy Lord of Might and Glory

Which is it, of the favours of your Lord, that ye deny

All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power

Which is it, of the favours of your Lord, that ye deny

We shall dispose of you, O ye two dependents (man and jinn)

Which is it, of the favours of your Lord, that ye deny

O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction

Which is it, of the favours of your Lord, that ye deny

There will be sent, against you both, heat of fire and flash of brass, and ye will not escape

Which is it, of the favours of your Lord, that ye deny

And when the heaven splitteth asunder and becometh rosy like red hide

Which is it, of the favours of your Lord, that ye deny

On that day neither man nor jinni will be questioned of his sin

Which is it, of the favours of your Lord, that ye deny

The guilty will be known by their marks, and will be taken by the forelocks and the feet

Which is it, of the favours of your Lord, that ye deny

This is hell which the guilty deny

They go circling round between it and fierce, boiling water

Which is it, of the favours of your Lord, that ye deny

But for him who feareth the standing before his Lord there are two gardens

Which is it, of the favours of your Lord, that ye deny

Of spreading branches

Which is it, of the favours of your Lord, that ye deny

Wherein are two fountains flowing

Which is it, of the favours of your Lord, that ye deny

Wherein is every kind of fruit in pairs

Which is it, of the favours of your Lord, that ye deny

Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand

Which is it, of the favours of your Lord, that ye deny

Therein are those of modest gaze, whom neither man nor jinni will have touched before them

Which is it, of the favours of your Lord, that ye deny

(In beauty) like the jacynth and the coral-stone

Which is it, of the favours of your Lord, that ye deny

Is the reward of goodness aught save goodness

Which is it, of the favours of your Lord, that ye deny

And beside them are two other gardens

Which is it, of the favours of your Lord, that ye deny

Dark green with foliage

Which is it, of the favours of your Lord, that ye deny

Wherein are two abundant springs

Which is it, of the favours of your Lord, that ye deny

Wherein is fruit, the date-palm and pomegranate

Which is it, of the favours of your Lord, that ye deny

Wherein (are found) the good and beautiful

Which is it, of the favours of your Lord, that ye deny

Fair ones, close-guarded in pavilions

Which is it, of the favours of your Lord, that ye deny

Whom neither man nor jinni will have touched before them

Which is it, of the favours of your Lord, that ye deny

Reclining on green cushions and fair carpets

Which is it, of the favours of your Lord, that ye deny

Blessed be the name of thy Lord, Mighty and glorious

When the event befalleth

There is no denying that it will befall

Abasing (some), exalting (others)

When the earth is shaken with a shock

And the hills are ground to powder

So that they become a scattered dust

And ye will be three kinds

(First) those on the right hand; what of those on the right hand

And (then) those on the left hand; what of those on the left hand

And the foremost in the race, the foremost in the race

Those are they who will be brought nigh

In gardens of delight

A multitude of those of old

And a few of those of later time

On lined couches

Reclining therein face to face

There wait on them immortal youths

With bowls and ewers and a cup from a pure spring

Wherefrom they get no aching of the head nor any madness

And fruit that they prefer

And flesh of fowls that they desire

And (there are) fair ones with wide, lovely eyes

Like unto hidden pearls

Reward for what they used to do

There hear they no vain speaking nor recrimination

(Naught) but the saying: Peace, (and again) Peace

And those on the right hand; what of those on the right hand

Among thornless lote-trees

And clustered plantains

And spreading shade

And water gushing

And fruit in plenty

Neither out of reach nor yet forbidden

And raised couches

Lo! We have created them a (new) creation

And made them virgins

Lovers, friends

For those on the right hand

A multitude of those of old

And a multitude of those of later time

And those on the left hand: What of those on the left hand

In scorching wind and scalding water

And shadow of black smoke

Neither cool nor refreshing

Lo! heretofore they were effete with luxury

And used to persist in the awful sin

And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again

And also our forefathers

Say (unto them, O Muhammad): Lo! those of old and those of later time

Will all be brought together to the tryst of an appointed day

Then lo! ye, the erring, the deniers

Ye verily will eat of a tree called Zaqqum

And will fill your bellies therewith

And thereon ye will drink of boiling water

Drinking even as the camel drinketh

This will be their welcome on the Day of Judgment

We created you. Will ye then admit the truth

Have ye seen that which ye emit

Do ye create it or are We the Creator

We mete out death among you, and We are not to be outrun

That We may transfigure you and make you what ye know not

And verily ye know the first creation. Why, then, do ye not reflect

Have ye seen that which ye cultivate

Is it ye who foster it, or are We the Fosterer

If We willed, We verily could make it chaff, then would ye cease not to exclaim

Lo! we are laden with debt

Nay, but we are deprived

Have ye observed the water which ye drink

Is it ye who shed it from the raincloud, or are We the Shedder

If We willed We verily could make it bitter. Why then, give ye not thanks

Have ye observed the fire which ye strike out

Was it ye who made the tree thereof to grow, or were We the grower

We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness

Therefor (O Muhammad), praise the name of thy Lord, the Tremendous

Nay, I swear by the places of the stars

And lo! that verily is a tremendous oath, if ye but knew

That (this) is indeed a noble Qur'an

In a Book kept hidden

Which none toucheth save the purified

A revelation from the Lord of the Worlds

Is it this Statement that ye scorn

And make denial thereof your livelihood

Why, then, when (the soul) cometh up to the throat (of the dying)

And ye are at that moment looking

And We are nearer unto him than ye are, but ye see not

Why then, if ye are not in bondage (unto Us)

Do ye not force it back, if ye are truthful

Thus if he is of those brought nigh

Then breath of life, and plenty, and a Garden of delight

And if he is of those on the right hand

Then (the greeting) "Peace be unto thee" from those on the right hand

But if he is of the rejecters, the erring

Then the welcome will be boiling water

And roasting at hell-fire

Lo! this is certain truth

Therefor (O Muhammad) praise the name of thy Lord, the Tremendous

All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise

His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things

He is the First and the Last, and the Outward and the Inward; and He is Knower of all things

He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do

His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back

He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts

Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward

What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers

He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful

And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do

Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward

On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph

On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom

They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah

So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end

Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers

Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand

Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward

And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire

Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion

Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty

Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah

That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters

Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise

We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty

And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers

Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers

O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful

That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty